Controls Preventing Cooperation in Sin and Aggression and its Applications in some Financial Transactions 10.35781/1637-000-101-006

Abstract

Praise be to God alone, and prayers and peace be upon the one after whom there is no prophet, and after: In the study "The Rule of Cooperation in Sin and Transgression", I dealt with a number of important matters, including: the definition of cooperation in sin and aggression from a linguistic and legal perspective. I also mentioned the evidence for prohibiting cooperation in sin and transgression. Sin and transgression, and I explained what the scholars mentioned in this regard, and stated that one of the aims of the research is to determine the controls for preventing cooperation in sin and transgression, and to recall the evidence that the scholars have put forward in this section, as well as knowing the extent of the permissibility of cooperating in sin and transgression with a Muslim and others. Then the research talked about the controls for preventing this cooperation, mentioning the criterion of intention and intention, and what the jurists have regarding that, and other controls, while mentioning examples applied to some financial transactions, while mentioning the words of the scholars in that regard and what each doctrine adhered to, mentioning its evidence and the significance of it. I concluded from this with a number of results, including that the principles of Sharia law prohibit cooperation in sin and transgression, and that the intention of the specific person is considered in the issue of cooperation in sin and transgression in financial and other transactions, and that the majority of jurists do not differentiate between a Muslim and others in this issue. All of this was according to a followed methodology of attributing the verses by mentioning the name of the surah and the number of the verse, and grading the hadiths according to what was the custom, that if the hadith was in the two Sahih books or in one of them, I was satisfied with attributing it to the one who reported it, and if it was outside of them, then I would take it out and then judge it. By God From behind the intention, and He is sufficient for me and He is the best disposer of affairs.