The Semantic Reproduction in the Koranic Expressiveness: A Semantic Study in a Verse and Two Makkan Suras 10.35781/1637-000-118-003

Abstract

This study tried a comparison of the Semantic Reproduction in the verse “36” of Sura Al-An‘aam the cattle and two Suras of Ash-Shams, the Sun, and Adh-Dhuhaa, the Morn inasmuch for what the Semantic Reproduction takes up of importance inside the textual structures. The study has been summarized to an enactment of results that assures this importance. So a reason for choosing the verse: “It is only those who listen (to the Message of the Prophet Mohammed (PUH) ) , will respond (benefit from it) , but as for the dead (i.e. disbelievers) , Allah will raise them up, then to Him they will be returned (for their recompense) ”/36 headed by the restriction particle “It is only” and the exclusiveness of “It is only” in the expressiveness about the affirmation and the negation simultaneously. And the versification way on which the verse came, from what it popularized the Semantic reproduction in the expressiveness with the verse about the believers, the disobedient, and the disbelievers, as it has been clarified through the study. And the reason of choosing the two Suras: the Sura of “The Sun” and the Sura of “The Morn” is its beginning with the swear, and uniqueness of the swear versification in it from what it leaded up to the Semantic reproduction in it, so that the Semantic structures for Semantic reproduction in the Sura of “The Sun” resulted in: (1) The expressiveness about the time through the swear with the sun, the moon, the daytime, and the night, respectively. (2) The indication to the oneness of Allah through the swear with the multiple appearances of the universe from a sun, a moon, a day, a night, a sky, an earth, and a human. (3) A relation of the definite article “Al-, the” as a determiner of the determiners of Semantics with the appearances of the universe swore with from a sun, a moon, a sky, and an earth indicated to the unity of the universe, so the sky is one in every place; the earth is one in every place; the sun is one in every place; and the moon is one in every place, so the night and the day differ from a place to another. 1. So is the Quranic versification for the swear in Sura of “The Morn”, in particular, and in the Sura, in general resulted in: (1) The indication with the swear by the Morn and by the Night when it darkens (and stand still) with their succession since creation began to it ends on the continuation of the revelation till a completion of the legislation in accord with a reason the Sura descent in which the disbelievers alleged discontinuity of the revelation; the descent of this Sura was a foreshadowing in renewing of the descent of the revelation until the legislation got completed.. (2) Privacy of Quranic expressiveness in apposition of the interrogative clauses in Sura “The Morn” on the reporting interrogation in order to infuse it the report meaning. (3) Relation of extension indications in which the first eight verses ended from the Morn Sura for the extended meanings about which the verses expressed as it is clear analyzing of that in the study, and relation the consonance indications in the three last verses together with the costs included y the verses for duty of speed of submissiveness of trust commands including an inhibition and a command, because they do not tolerate the inaction which is suited by extension. The method followed in this study was the analytic method for the verse and the two Suras from what it resulted in the Semantic Reproduction about a summary of those results.